co-governance

at the moment

it looks like co-governance will be the ditch that "chippies labour dies-in-the-ditch for

i don't think the majority of the labour party want this to be so

but i don't their maori-caucus will let them do anything else

chippy's best path in this case will be to refuse to talk about co-governance ..........maybe set up a working party to report back after the election so he can deflect?

and hope the voters will be distracted by something else, an epidemic, the mass shooting, an act-of-god

and the maori-caucus can scream RACIST at anyone who asks questions about; what co-governance means, how far it will go and when/if maori grievance will ever be satisfied?

if anyone were to say that maori must learn english, but be aware that they can never fully grasp it without a considerable degree of english blood and culture in their formative years 

that would be rightly decried as racists

yet maori academics are now suggesting that any non-maori learning maori will never be allowed to be any more than students....

"Non-Māori must figure out how to acquire te reo Māori without possessing it."

www.rnz.co.nz/news/on-the-inside/483611/non-maori-are-embracing-te-reo-but-there-s-more-to-it-than-language

george orwell fell out of love with the left and left us timeless warnings of the their cultish self-believe and addiction to hypocrisy and seems to have even predicted cancel-culture!

Doublethink is a process of indoctrination in which subjects are expected to simultaneously accept two conflicting beliefs as truth, often at odds with their own memory or sense of reality.[1] Doublethink is related to, but differs from, hypocrisy.

George Orwell coined the term doublethink (as part of the fictional language of Newspeak) in his 1949 dystopian novel Nineteen Eighty-Four.[2] In the novel, its origins within the citizenry is unclear; while it could be partly a product of Big Brother's formal brainwashing programs, the novel explicitly shows people learning doublethink and Newspeak due to peer pressure and a desire to "fit in," or gain status within the Party—to be seen as a loyal Party Member. In the novel, for someone to even recognize—let alone mention—any contradiction within the context of the Party line is akin to blasphemy, and could subject that person to disciplinary action and the instant social disapproval of fellow Party Members.[citation needed]

so the solution to New Zealanders' concerns about bro-governance is to rename it but also keep pushing it forward, from Kiwi Blog

The cunning plan for co-governance – give it a te reo name!
NewstalkZB reports:
www.newstalkzb.co.nz/on-air/heather-du-plessis-allan-drive/audio/aaron-dahmen-zb-chief-political-editor-on-co-governances-potential-rebrand/
Co-governance could be in for a re-branding from the new Prime Minister.
Chris Hipkins met with the Iwi Chair forum this morning at Waitangi, and told reporters there had been a lack of clarity around co-governance.
Hipkins says he likes to think of it as mahitahi: working together.
Newstalk ZB’s Chief Political Reporter Aaron Dahmen told Heather du-Plessis Allan that it could be a way to introduce a new word into the political conversation.
He suspects Hipkins will stick to the idea of co-governance, but won’t call it that. Instead it may be called mahitahi, or “working together”.
This is the sort of article that should be satire, but is sadly true. They really do think Kiwis are that stupid.

Clearly all Hipkins intends to do is to re-package Stalinda's agenda and hope Labour can fool enough people into electing them again!

Co-goernance now being rebranded to - Mahi tahi. Who the hell comes up with this stuff??

Thomas Cranmers latest.

Waitangi Day and the quiet revolution
Whilst new Prime Minister Hipkins is keen to rebrand co-governance, Dame Claudia Orange has instead described the changes to the Treaty as 'revolutionary' in ways that the public are not yet aware.

Despite five years of a Labour government which has unashamedly placed Māori issues at the forefront of its agenda, this year’s Waitangi Day celebrations felt typically anti-climatic. Admittedly the sudden departure of Jacinda Ardern and the demotion of some members of the Māori caucus in last week’s Cabinet reshuffle may have dampened the enthusiasm of some of the main participants.

Indeed, newly demoted Minister, Nanaia Mahuta cancelled a reception and speech that she had planned to give to invited foreign guests at Waitangi, opting instead to fly to India to repair a relationship described last year as “not in good health”.

Into the leadership void stepped the freshly minted Prime Minister, Chris Hipkins. But rather than leading a day of national celebration and reflection, he merely oversaw another piece of political theatre. And rather than Waitangi Day being an exemplar of co-governance, showcasing it’s potential to the nation, the day simply served as another reminder that it’s a deeply flawed model that struggles to operate in even the most favorable of conditions.

The weekend’s celebrations began with a rocky start for the new Prime Minister when he attended the Iwi Leaders’ Forum on Friday morning during which he suggested that co-governance had been “misunderstood” by the public.

Saturday seemed to be occupied by a back-and-forth between Waitangi Day organisers and the government regarding whether the Prime Minister would speak or not, and if so, whether it would be in te reo or English. This type of stochastic behaviour only served to highlight to the public that the government’s much trumpeted partnership with Māori is totally unpredictable and dysfunctional.

Yet somehow we are to believe that co-governance of our country’s water assets and infrastructure will deliver the best possible outcomes for all New Zealanders?

The NZ Herald senior political correspondent Audrey Young stated last week that Hipkins faced a tough job explaining to the public the government’s plans for co-governance.

Commenting that this challenge was made all the more difficult by the fact that former Prime Minister Jacinda Ardern did not do a good enough job of bringing the public along and outlining why this approach was necessary.

“I think it’s perhaps one of her biggest failures,” said Young.

But all the blame can’t be placed at the feet of the former Prime Minister. What of the other senior members of the current government? Why didn’t Davis, Mahuta, Jackson, Henare or any of the other members of Cabinet step-up and explain what co-governance means and how it will benefit New Zealand?

The answer is simple - they have deliberately avoided the discussion. The government has never had a political mandate for co-governance and the concept is nowhere to be found in the text of the Treaty.

Indeed Cabinet does not even unanimously support it. The most notable objector being the Attorney-General, David Parker, who has pushed back on co-governance in the proposed resource management and local government reforms.

Nevertheless Hipkins seems to think that by rebranding co-governance as mahi tahi or ‘working together’ the public will be placated. Clearly that is the wishful thinking of a politician in a rush who is about to face an election in nine months’ time.

The regrettable fact is that this government has embarked on a surreptitious and radical policy of co-governance that has planted the seeds for division and unrest in the years ahead. That position was underlined in an article by Audrey Young in yesterday’s NZ Herald concerning the new book on the Treaty by historian, Dame Claudia Orange.

Orange commented that changes to the Treaty are happening in both an evolutionary and revolutionary way.

“I think the general public is not aware that we are going through huge revolutionary changes in the country and in fact, we have taken that such a long way, there is no going back.”

“It’s just a question now of how the public service works to implement the policies that come through from Government.”

That is quite an admission to make but it does vindicate those who have raised concerns about the radical nature of co-governance.

The general public may however be surprised to learn over the coming months that this government has embarked on “revolutionary” changes to their country’s constitutional framework with little discussion on the matter. This radical concept is, of course, deeply embedded in the Three Waters reforms.

Christopher Luxon took some flak on the weekend for describing New Zealand in 1840 as “a little experiment”. Truth be told, our current government has undertaken a far larger and riskier constitutional experiment than anyone could possibly have imagined five years ago.

do people really believe the Maori cauv5has been demoted/ silenced?!...

It's just a charade by Hipkins/ labour to get voters back, win the next election and then embed co gov, and 3 wankers ( huta, chumpie,jerkson)

'They really think Kiwis are that stupid "..... well 50% voting for  Labour with very little written policy would tend to validate that statement. 3 Waters and co governance were well hidden but thats the nature of the left. Why would 50 % expect anything else unless they were stupid ?